地點：印度　菩提迦耶　金剛座／德格寺
時間：2006年12月29日
報導：噶瑪耶喜措嘉
攝影：Karma Norbu

12月29日，早上祈願法會的修法誦唸移到德格寺，清晨五點半，法王主持了法會誦唸，法王指示具戒僧眾們以西藏傳統方式來進入殿堂，誰先到誰就可以坐到前排，法王也談到此種傳統方式，展現了僧眾們對佛法修持的衝勁。

九點半，法王應邀出席正覺寺舉辦的紀念佛陀大般涅槃2550年為世界和平而祈願的法會。比哈省省長R.S.Gawai也一同出席此一法會。

午餐後，法王噶瑪巴給予大眾不動佛灌頂前行法開示。

法王說道：『在歷代噶瑪巴的傳記當中，有『噶瑪巴』過去已是佛，未來會成為獅子佛的這些記載，也有提到噶瑪巴的心和不動佛是無二的，因此我們每一位與噶舉的教法，噶舉的傳承有因緣，尤其是跟噶瑪巴的身口意之佛行事業有因緣的人，如果能夠做金剛部的修持跟唸誦，那就能夠迅速得到加持，我(法王)對這點是有信心的，這次會有不動佛儀軌的修持可以說就是我們有特殊因緣的一種象徵，然而光說有因緣還不是夠的，對於這些儀軌要能身口意合一的來修持，而且還要將此教法放在心上，這是很重要的。』

緊接著，法王返回德格寺接見從遠道而來菩提迦耶朝聖的藏民及國外信眾。

On the 29th of December, in the early dawn light at 5:30 am in morning, His Holiness presided over the monlam prayers, held that day at Tergar monastery due to the anniversary celebrations being held at the Mahabodhi Stupa (see above). His Holiness gave directions earlier that day to the ordained monks, so that the seating arrangements would be like the old tradition of Tibet: those who arrive early were seated at the front of the line, in the order of arrival. His Holiness justified the importance of this tradition as showing the willingness of participants to engage in practicing dharma.

After arriving back at the Tergar Monastery, and a quick lunch break, His Holiness attended the Monlam’s next session and gave the Akshobya empowerment. His Holiness also gave a public audience to to international devotees, including all the new arrivals from Tibet who had came to Bodh Gaya for pilgrimage. – Tashi Paljor